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Monday, June 22, 2009

Holy Places

HOLY SHRAINES IN SYRIA








D A M A S C U S

  • Tomb of Lady Zaynab, peace be upon her
  • Daughter of Imam Ali [a] and Sayyida Fatima al-Zahra [a]
  • Bab Saghir (also called "Goristan-e-Ghariban")
  • This is a street with cemeteries on either side of the road
  • Tomb of Lady Ruqayya [a]: daughter of Imam Husayn [a]
  • Tomb of Lady Umm Kulthum [a]: sister of Imam Husayn [a]
  • Tomb of the Prophet's [s] wives (ummahatul mu'minin): Umm Salma and Umm Habiba
  • Tomb of Lady Fidha, the maid of Sayyida Fatima (the Prophet's daughter), [a]
  • Tomb of Hujr Ibn Adi [r], companion of Imam Ali [a]
  • Tomb of Kamaid bin Aswad al-Kindi [r], companion of Imam Ali [a]
  • Tomb of Abdullah b. Ja'far al-Tayyar [a], husband and cousin of Lady Zaynab [a]
  • Tomb of Obay ibn Ka'b [r]: husband of Halima [r], nursing mother of the Prophet [s]
  • Tomb of Bilal al-Habashi, the Muazzin of the Holy Prophet [s]
  • Tomb of Abdullah bin Umm Maktoum - Muazzin
  • Tomb of Abdullah b. Imam Zaynul Abideen [a]
  • Tomb of Abdullah b. Imam Ja'far al-Sadiq [a]
  • Tomb of Fatima Sughra bint Imam Husayn [a]
  • Maqam Ra's Shuhada. The burial place of the heads of the martyrs of Karbala. Also called "ganj-e-sarha-e-shuhada-e-Karbala"

Prison

This place can be reached by walking through Souk Hamidiyya (i.e. the Hamidiyya bazaar)

  • Mausoleum of Sakina [a]: daughter of Imam Husayn [a]
  • Prison of Ahlul Bayt [a]
  • Pulpit (minbar) of Imam Zaynul Abideen [a]
  • Niche (mihrab) where Imam Zaynul Abideen [a] used to say his prayers
  • Place where Imam Zaynul Abideen [a] prayed when he went to take the head of Imam Husayn [a]

Ummayyad Mosque (Jaami al-Amawi)

This is a walking distance from the Prison:

  • The Pulpit from which Imam Zaynul Abidin [a] delivered a sermon before Yazid
  • Grave of Prophet Yahya (John the Baptist) [a] son of Prophet Zakariya [a]
  • Maqam Ra'sul Husayn [a]. Place where the head of Imam Husayn [a] is said to have been buried
  • Place where the head of Imam Husayn [a] was kept in Yazid's treasury

Salera (Hill)

  • Cave of Ashab al-Kahf
  • Koh-e-Raqim
  • Masjid Sulayman
  • Small Masjid
  • Footprint of Imam Ali, peace be upon him
  • Sermon (khutba) writtten by Imam Ali [a] on stone with his finger

Another Hill (dangerous to ascend)

  • Place where Qabil killed his brother Habil (sons of Adam [a])
  • The "two eyes" from which water drops like tears
  • Fingerprint of the Archangel Jibrail [a]
  • Forty (arbain) Mosallas: place where 40 prophets are buried

Historic sites

  • House of Hinda - the pious wife of Yazid
  • 1300 year old door in the bazaar of Damascus
  • Well of Prophet Hud [a] and a stone pot for wudu

A L E P P O

  • Place where Imam Hussain (a.s) head was kept
  • Roza of Hazrat Peyghumbar Zakariya (a.s)

Ziyarat - Mecca

Hajar e Aswad

According to Islamic tradition, the Stone fell from Heaven to show Adam and Eve where to build an altar and offer a sacrifice to God. The Altar became the first temple on Earth. Muslims believe that the stone was originally pure and dazzling white, but has since turned black because of the sins it has absorbed over the years. Islamic tradition holds that Adam's altar and the stone were lost in the process of Noah's Flood and forgotten. It was Abraham who found the Black Stone at the original site of Adam's altar when the Archangel Gabriel revealed it to him. Abraham ordered his son—and the ancestor of Muhammad--Ishmael to build a new temple in which to imbed the Stone. This new temple is the Kaaba in Mecca.
Muhammad is credited with playing a key part in the history of the Black Stone. In 602, before the first of his prophetic revelations, he was present in Mecca during the rebuilding of the Kaaba. The Black Stone had been temporarily removed while a new structure was being constructed. A story found in Ibn Ishaq's Sirah Rasul Allah (as reconstructed and translated by Guillaume) shows Muhammad settling a quarrel between Meccan clans as to which clan should set the Black Stone in place. His solution was to have all the clan elders raise the cornerstone on a cloak, and then Muhammad set the Stone into its final place with his own hands.

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KAABA

According to Islamic belief, God ordained a place of worship on Earth to reflect a house in heaven. Muslims believe that Adam, the first man, was the first to build such a place of worship. According to the Qur'an, the Ka'ba that stands today was built by the prophet Ibrahim (Abraham) and his son Ismail (Ishmael).
According to archaeologists, the Ka'ba certainly predates Islam. It was rebuilt several times by the tribes ruling Mecca, who used it to house sacred objects, including the Black Stone, and as a shrine to Arabian tribal gods.
At the time of Muhammad, his tribe, the Quraysh, was in charge of the Ka'ba. Desert tribesmen, the Bedouin, and inhabitants of other cities would join the annual pilgrimage to the Ka'ba to worship and to trade. Caravan-raiding, common during the rest of the year, was suspended during the pilgrimage, making it a good time for travel and trade.
The prophet Muhammad, preaching monotheism and the Day of Judgment, faced mounting opposition in Mecca. The Quraysh persecuted and harassed him and he and his followers eventually migrated to Medina in 622 CE. In 630 CE, Muhammad and his followers returned to Mecca as conquerors and rededicated the Ka'ba as an Islamic house of worship. Henceforth, the traditional annual pilgrimage was to be a Muslim rite, the Hajj.
After Muhammad's victory, the Quraysh tribe rebuilt the Ka'ba with alternating courses of stone and wood. The inner space was divided into two rooms, one of which housed the Black Stone. The exterior was covered with the habrat cloth from Yemen.
Early Islamic chroniclers say that the Ka'ba was rebuilt during Muhammad's youth, and that there was some contention among the Quraysh, Mecca's ruling clan, as to who should have the honor of raising the Black Stone to its place in the new structure. Muhammad is said to have suggested that the Stone be placed on a cloak and that the various clan heads jointly lift the cloak and put the Stone into place.
During the conflict between Ibn Zubayr of Mecca and the Umayyad Caliph Mu'awiyah, the Ka'ba was set on fire and the Black Stone broke into three pieces. Its parts were reassembled with silver by Ibn Zubayr, who also ordered the rebuilding of the Ka'ba in stone and in accordance with the original dimensions believed to be set by Abraham, and paved the open space around it. The shrine at this time had two doors and a wooden staircase for roof access.
In 692, after taking over Mecca, Umayyad Caliph Abdul Malik bin demolished the Ka'ba and rebuilt it based on the Qurayshi version. The Abbasid Caliphs contributed the kiswa cover, a black cloth brought from Tanis in Egypt. The kiswa comprised of eight curtains (a pair on each side of the cube) embroidered with gold calligraphy expressing the Muslim shahada, or oath, "There is no God but Allah and Muhammed is the Prophet of Allah."
Following Mamluk rule of the Hijaz, which lasted from 1269 to 1517, Mecca came under the control of the Ottoman Sultans. In 1553, Sultan Süleyman I (1520-1566) renovated the roof of the Ka'ba and ordered the wooden ceiling painted with golden calligraphy and floral patterns.
Damaged in a flood in 1611, the Ka'ba was rebuilt once again by Sultan Murad IV (1623-1640) in 1629. The new foundation was laid according to Abraham's plan, while the upper structure was built with large granite blocks resting on a 25 cm-high marble base.
Three columns were built to support the roof on the inside; they were covered with golden decorations. Silver and golden lamps were suspended from the ceiling. The silver door offered by Sultan Süleyman was placed off-center on the northeast wall, two meters above ground level. The Ka'ba was then covered with two kiswas, a red cloth covered with a black one, that were annually replaced.
During the first Saudi extension to Masjid al-Haram in 1976, the interior of the Ka'ba was decorated with gold geometric motifs and inscribed with Quranic verses.
What to See
The Ka'ba is roughly the shape of a cube (Ka'ba comes from the Arabic word meaning "cube") and is made of granite from the hills near Mecca. It stands 15 meters (49 feet) high, with sides measuring 10.5 m (34') by 12 m (39'). It is covered by a black silk cloth decorated with gold-embroidered calligraphy. This cloth is known as the kiswah and is replaced yearly.
On the southwest side of the Ka'ba is a semi-circular wall about one and a quarter meters tall, which represents its border (al-hatim) as built by Abraham.
Entrance to the inside of the Ka'ba is gained through a door 2.13 meters above the ground on the northeastern wall. Inside is a marble floor and walls clad with marble half-way to the roof. Tablets with Quranic inscriptions are inset in the marble. The upper part of the interior walls is covered with a green cloth decorated with gold embroidered Quranic verses.
Lamps hang from a cross beam; there is also a small table for incense burners. Caretakers perfume the marble cladding with scented oil, the same oil used to anoint the Black Stone outside. The Black Stone, an ancient sacred stone, is embedded in the eastern corner of the Ka'ba, one and a half meters above the ground.
According to Muslim belief, the Black Stone was found by Abraham (Ibrahim) and his son Ishmael (Ismail) when they were searching for stones with which to build the Kaaba. They recognized its worth and made it one of the building's cornerstones.
Secular historians point to the history of stone worship, and especially meteorite worship, in pre-Islamic Arabia, and say that it is likely that the Stone is a meteorite. But of course this hypothesis cannot be tested without removing and examining the Stone, which would not be permitted by its guardians.
Within Islam, there are various opinions as to the status and meaning of the Black Stone. Many regard the Stone as "just a stone." When Umar ibn al-Khattab, the second Caliph, came to kiss the stone, he said, in front of all assembled: "No doubt, I know that you are a stone and can neither harm anyone nor benefit anyone. Had I not seen Allah's Messenger kissing you, I would not have kissed you."
Many Muslims follow Umar: they pay their respects to the Black Stone in a spirit of trust in Muhammad, not with any belief in the Black Stone itself. Some say that the stone is best considered as a marker, useful in keeping count of the ritual circumambulations one has performed (tawaf).
But other Muslims are more inclined to believe that the Stone itself has supernatural powers. Some hold that it fell from the sky during the time of Adam and Eve, and that it has the power to cleanse worshippers of their sins by absorbing them into itself. They say that the Black Stone was once a pure and dazzling white and it has turned black because of the sins it has absorbed over the years. Still others believe that the stone can only erase the believer's minor sins. On the Day of Judgement, the Stone will testify before God (Allah) in favor of those who kissed it. Such folk beliefs are not shared by all Muslims.
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Ziyarat - Madina

PROPHET'S MOSQUE
The Mosque of the Prophet (or Prophet's Mosque) (Arabic: المسجد النبوي‎ [IPA /mæsʤıd ænːæbæwiː]), in Medina, is the second holiest mosque in Islam and the second largest mosque in the world after the Masjid al-Haram in Mecca. It is the final resting place of the Islamic Prophet Muhammad. The mosque is considered the second holiest mosque by both Shia and Sunni while the Al-Aqsa Mosque in Jerusalem is the third holiest.
One of the most notable features of the site is the Green Dome over the center of the mosque, where the tomb of Muhammad is located. It is not exactly known when the green dome was constructed but manuscripts dating to the early 12th century describe the dome. It is known as the Dome of the Prophet or the Green Dome. Subsequent Islamic rulers greatly expanded and decorated it. Early Muslim leaders Abu Bakr and Umar are buried in an adjacent area in the mosque.
The site was originally Muhammad's house; he settled there after his Hijra (emigration) to Medina, later building a mosque on the grounds. He himself shared in the heavy work of construction. The original mosque was an open-air building. The basic plan of the building has been adopted in the building of other mosques throughout the world.
The mosque also served as a community center, a court, and a religious school. There was a raised platform for the people who taught the Qur'an.
The original mosque was built by Muhammad, next to the house where he settled after his journey to Medina in 622 AD. The original mosque was an open-air building with a raised platform for the reading of the Qur'an. It was a rectangular enclosure of 30 m × 35 m (98 ft × 110 ft), built with palm trunks and mud walls, and accessed through three doors: Bab Rahmah to the south, Bab Jibril to the west and Bab al-Nisa' to the east. The basic plan of the building has since been adopted in the building of other mosques throughout the world.
Inside, Muhammad created a shaded area to the south called the suffrah and aligned the prayer space facing north towards Jerusalem. When the qibla (prayer direction) was changed to face the Kaaba in Mecca, the mosque was re-oriented to the south. The mosque also served as a community center, a court, and a religious school. Seven years later (629 AD/7 AH), the mosque was doubled in size to accommodate the increasing number of Muslims.
Subsequent Islamic rulers continued to enlarge and embellish the Prophet's Mosque over the centuries. In 707, Umayyad Caliph Al-Walid ibn Abd al-Malik (705-715) replaced the old structure and built a larger one in its place, incorporating the tomb of Muhammad. This mosque was 84 m × 100 m (280 ft × 330 ft) in size, with stone foundations and a teak roof supported on stone columns. The mosque walls were decorated with mosaics by Coptic and Greek craftsmen, similar to those seen in the Umayyad Mosque in Damascus and the Dome of the Rock in Jerusalem (built by the same caliph). The courtyard was surrounded by a gallery on four sides, with four minarets on its corners. A mihrab topped by a small dome was built on the qibla wall.
Abbasid Caliph al-Mahdi (775-785) replaced the northern section of Al-Walid's mosque between 778 and 781 to enlarge it further. He also added 20 doors to the mosque: eight on each of the east and west walls, and four on the north wall.

Green Dome above the tomb of Muhammad
During the reign of the Mamluk Sultan Qalawun, a dome was erected above the tomb of Muhammad and an ablution fountain was built outside of Bab al-Salam. Sultan Al-Nasir Muhammad rebuilt the fourth minaret that had been destroyed earlier. After a lightning strike destroyed much of the mosque in 1481, Sultan Qaitbay rebuilt the east, west and qibla walls.
The Ottoman sultans who controlled Medina from 1517 until World War I also made their mark. Sultan Suleiman the Magnificent (1520-1566) rebuilt the western and eastern walls of the mosque and built the northeastern minaret known as al-Suleymaniyya. He added a new mihrab (al-Ahnaf) next to Muhammad's mihrab (al-Shafi'iyyah) and placed a new dome covered in lead sheets and painted green above Muhammad's house and tomb.
During the reign of Ottoman Sultan Abdülmecid (1839-1861), the mosque was entirely remodeled with the exception of Muhammad's Tomb, the three mihrabs, the minbar and the Suleymaniyya minaret. The precinct was enlarged to include an ablution area to the north. The prayer hall to the south was doubled in width and covered with small domes equal in size except for domes covering the mihrab area, Bab al-Salam and Muhammad's Tomb. The domes were decorated with Qur'anic verses and lines from Qaṣīda al-Burda (Poem of the Mantle), the famous poem by 13th century Arabic poet Busiri. The qibla wall was covered with glazed tiles featuring Qur'anic calligraphy. The floors of the prayer hall and the courtyard were paved with marble and red stones and a fifth minaret (al-Majidiyya), was built to the west of the enclosure.
After the foundation of the Kingdom of Saudi Arabia in 1932, the mosque underwent several major modifications. In 1951 King Ibn Saud (1932-1953) ordered demolitions around the mosque to make way for new wings to the east and west of the prayer hall, which consisted of concrete columns with pointed arches. Older columns were reinforced with concrete and braced with copper rings at the top. The Suleymaniyya and Majidiyya minarets were replaced by two minarets in Mamluk revival style. Two additional minarets were erected to the northeast and northwest of the mosque. A library was built along the western wall to house historic Qur'ans and other religious texts.
In 1973 Saudi King Faisal bin Abdul Aziz ordered the construction of temporary shelters to the west of the mosque to accommodate the growing number of worshippers in 1981, the old mosque was surrounded by new prayer areas on these sides, enlarging five times its size.
The latest renovations took place under King Fahd and have greatly increased the size of the mosque, allowing it to hold a large number of worshippers and pilgrims and adding modern comforts like air conditioning. He also installed twenty seven moving domes at the roof of Masjid Nabawi.

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MASJID E QUBA


The Quba Mosque (Quba' Masjid or Masjid al-Quba, Arabic: مسجد قباء) just outside Medina, Saudi Arabia, is the first mosque ever built and the oldest mosque of Saudi Arabia. Its first stones were positioned by the prophet Muhammad on his emigration from the city of Mecca to Medina and the mosque was completed by his companions. Muhammad spent more than 20 nights in this mosque (after migrating) praying qasr (a short prayer) while waiting for Ali whose house was behind this mosque.
According to Islamic tradition, offering 2 Raka'ahs of nafl prayers in the Quba Mosque is equal to performing one Umra.
Saads
ArchitectureWhen Abdel-Wahed El-Wakil was commissioned, in the 20th century, to conceive a larger mosque to replace the old mosque, he intended to incorporate old structure into his design. But the old mosque was torn down and replaced with a new one.
The new mosque consists of a rectangular prayer hall raised on a second storey platform. The prayer hall connects to a cluster containing:
residential areas,
offices,
ablution facilities,
shops, and
a library
Six additional entrances are dispersed on the northern, eastern and western façades. Four minarets mark the corners of the prayer hall. The minarets rest on square bases, have octagonal shafts which take on a circular shape as they reach the top.
Prayer HallThe prayer hall is arranged around a central courtyard, characterised by six large domes resting on clustered columns. A portico, which is two bays in depth, borders the courtyard on the east and west, while a one-bayed portico borders it on the north, and separates it from the women's prayer area.
The women's prayer area, which is surrounded by a screen, is divided into two parts as a passageway connects the northern entrance with the courtyard.
When Quba Mosque was rebuilt in 1986, the Medina architecture was retained - ribbed white domes, and basalt facing and modest exterior - qualities that recalls Madina's simplicity. The courtyard, is flagged with black, red and white marble. It is screened overhead by day from the scorching heat with shades. Arabesque latticework filters the light of the palm groves outside.
Imams and Khateebs
Sheikh Salih Bin 'Awad Al Mughamisi
Sheikh Muhammed Khalil
Sheikh Muhammad Ayyub And Adil
Mentions in the Qu'ran and hadithThe prophet Muhammad frequented the mosque and prayed there. This is referred to in a number of hadith:
Narrated by 'Abdullah bin Dinar:
Ibn 'Umar said, "The Prophet used to go to the Mosque of Quba every Saturday (sometimes) walking and (sometimes) riding." 'Abdullah (Ibn 'Umar) used to do the same. Vol 2, Book 21, Number 284 Sahih Bukhari
Narrated by Ibn 'Umar:
The Prophet used to go to the Mosque of Quba (sometimes) walking and sometimes riding. Added Nafi (in another narration), "He then would offer two Rakat (in the Mosque of Quba)." Vol2, Book21, Number 285 Sahih Bukhari
Whoever purifies himself (take wudhu') in his house then comes to Masjid Quba' and prays in it has the reward like that of Umrah. (an-Nasa'i and Ibn Majah)
It is mentioned in the Qur'an as the mosque founded on piety and devoutness (Masjid al-Taqwa):
Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.
(At-Tawbah Sura 9:108). Pickthal translation
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Ziyarat - Siriya



Zainabiyah Atraaf Ziyarat Maulatona-Umme-Kulsoom(A.S)
Haram Shopping Center Zainabyah Market Near Haram Sharif

Damascus
Atraaf Ziyarat
Ro'oos-ush-Shohada (A.S) Haram
Maulatona Sakina (A.S) Haram
Ra'sul Imam Hussain (A.S) Haram
Jame-Kabir (Yazid Darbar)
Maulatona Ruqaiyyah (A.S) Haram
Maulana Miqdad-Bin-Aswad (A.S)
Maulana Ubai-Bin-Ka'ab (A.S)
Maulana Hijr-Bin-Udaiy (A.S)
Maulana Yahyah Nabi (A.S)

Shopping Centers
Sooqul Hamidiyah Near Ra'sul Hussain
Babe Tuma (Expensive Market)

City Tour
Jabal-e-Qasyun (Damascus)
Habil Nabi (Damascus)

City Tour in Baluddan Silmiyah
Atraaf Ziyarat
Imam Abdullah-Bin-Mohd (S.A)
Imam Ahmed-Bin-Abdullah (S.A)
Maulana Saeed-ul-Khair
Masjid Aimmat-Fatemieen


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COMPLETE INFORMATION

Ziyarat - Iraq

ROZA IMAM ALI (A.S)


NAJAF

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Mausoleum of 1st Imam Ali b. Abi Talib, peace be upon him

There are 3 graves in one zarih:
  • Grave of Imam Ali [a]
  • Grave of Prophet Adam [a] - 1st prophet and man on earth
  • Grave of Prophet Nuh [a]
  • Wadi-us Salaam
  • Tomb of Prophet Hud [a]
  • Tomb of Prophet Saleh [a]
  • Maqam of Imam Ja'far al-Sadiq [a]
  • Maqam of Saheb al-Asr, Imam Al-Mahdi [a]
  • Mosalla of Imam Ali Zayn al-Abidin [a]
  • Tomb of Hadrat Kumayl - companion of Imam Ali [a]
  • omb of Rashid Hijri - companion of Imam Ali [a]

Masjid Hannana

. Grave of Syed Al Khui

This mosque is between Kufa and Najaf. The significance of this mosque is that when Imam Hasan [a] and Imam Husayn [a] were carrying the janaza of Imam Ali [a] from Kufa to Najaf, they passed near this mosque, and as they were passing, the pillars of the mosque inclined towards Imam Ali [a] as if paying its last respects. It is also believed that some of the skin from Imam Husayn [a]'s head (that came off when Khul Mal'un was disrespecting the head of Imam Husayn [a] with a knife) is buried here.

KUFA

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Masjid Kufa

  • Mehrab-e-Ibadat. The place where Imam Ali [a] was martyred

  • Court room of Imam Ali [a]

  • Mausoleum of Muslim ibn Aqil [a], cousin and ambassador of Imam Husayn [a] to Kufa

  • Mausoleum of Mukhtar, the avenger of Imam Husayn [a]'s massacre

  • Mausoleum of Hani ibn Urwa, companion of Imam Husayn [a] who was killed by Ubaydullah Ibn Ziyad for sheltering and supporting Muslim ibn Aqil

  • Mosalla of several prophets

  • Tanoor. The place from where the deluge (toofan) of Prophet Nuh [a] began

  • House of Imam Ali, peace be upon him

  • Mausoleum of Sayyida Khadijatul Sughra daughter of Imam Ali [a] - outside Masjid Kufa

  • Mausoleum of Prophet Yunus [a] - near the river

  • Masjid Sahla. Recommended to be in this mosque at the maghrib time of a Wednesday i.e. at the end of a Tuesday

  • Mosalla of 6th Imam Ja'far al-Sadiq [a]

  • Mosalla of Prophet Ibrahim [a]

  • Mosalla of Prophet Idris [a]

  • Mosalla of Prophet Khidr [a]. Also called Maqam al-Saleheen

  • Maqam of Imam Ja'far al-Sadiq [a]

  • Kooba of Ebrahim ibn Hasan al-Muthanna ibn Imam Hasan [a]

  • Mausoleum of Maytham al-Tammar, companion of Imam Ali [a]

  • Mosque of Zaid - near Masjid Sahla

  • Mosque of Sa'asa ibn Sauhan, companion of Imam Ali [a]

KERBALA

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Mausoleum of 3rd Imam al-Husayn, peace be upon him

There are 3 graves in one darih:

  • Grave of Imam Husayn [a]

  • Grave of Ali Akbar, son of Imam Husayn [a]

  • Grave of Ali Asgher, son of Imam Husayn [a]

  • Mausoleum of Hadrat Abbas b. Ali [a]: Brother and Standard-bearer of Imam Husayn [a]

  • Grave of Habib ibn Madhaher [a]

  • Ganj-e-Shohada - graves of the rest of the martyrs of Karbala

  • Qatl-ghah

  • Grave of Ibrahim son of 7th Imam Musa al-Kadhim, peace be upon him

  • Til-e-Zaynabiya

  • Khaimaghah

  • Garden of 6th Imam Ja'far al-Sadiq, peace be upon him

  • Garden of 12th Imam Sahib al-Asr, Al-Mahdi, peace be upon him

  • Mausoleum of Hur (companion of Imam Husayn [a] in Karbala) - 3 miles from Karbala

  • Mausoleum of Aun, son of Sayyida Zaynab [a]

  • 6 miles from Karbala. One can visit this place as well as the mausoleum of Tiflane Muslim while going back to Kadhmayn

MOOSAYAB

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Location

This place is on the way to Kazmain while going from Karbala.

Mausoleum of the two sons of Muslim ibn Aqil [a]:-

  • Muhammad ibn Muslim ibn Aqil [a], and

  • Ibrahim ibn Muslim ibn Aqil [a]

They are also know as Tiflan-e-Muslim.

KAZMAIN

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  • Mausoleum of 7th and 9th Imams, Imam Musa al-Kadhim and Imam Muhammad al-Jawad, peace be upon them

  • Grave of Shaykh al-Mufid

  • Grave of Sayyid Ismail Safrudin

  • Grave of Khwaja Nasirudin Tusi

  • Grave of Sayyid Murtada

  • Grave of Sayyid Razi

BAGHDAD

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Location

Baghdad and Madain are very close to Kazmain.

The four representatives of the 12th Imam [a] during the minor occultation (ghaybat al-sughra) are buried here i.e.

  • Uthman b. Sayeed

  • Muhammad b. Uthman

  • Ali b. Muhammad Foor, and

  • Husayn b. Rooh

The graves of Uthman & Husayn are easy to find whereas the other two are inside the bazaar. One will need some guidance from the local people to locate this place if one is going by bus.

  • Tomb of Qambar the slave of Imam Ali [a]

  • Tomb of Shaykh Muhammad ibn Yaqub al-Kulayni, the compiler of Al-Kafi

  • Masjid Boorasa. This mosque is on the way to Baghdad from Kadhmayn

MADAIN / SALMAN PAK

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  • Tomb of Salman Farsi, companion of the Holy Prophet [s]

  • Tomb of Hudhaifa al-Yamani, companion of the Holy Prophet [s]

  • Tomb of Jabir b. Abdullah al-Ansari, companion of the Holy Prophet [s]

  • Masjid Jum'a - near the tomb of Salman Farsi

Note: On 26th March 1934, King Faisal I of Iraq supervised the transfer of the remains of Hudhaifa al-Yamani and Jabir b. Abdullah al-Ansari, the two trusted companions of the Holy Prophet [s] from their resting places in Madain which were endangered with water from River Tigris to a new site at Salman Pak near the resting place of Salman Farsi.

Historic site

Tak-e-Kisra, the palace of Nausherwan - part of ancient Babylonian civilization. When the Holy Prophet [s] was born in Makkah, this huge edifice is said to have developed cracks on its walls.

SAMARRA

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Location

Samarra is closer (and therefore easier to go to) from Kadhmayn than it is from Karbala. Try and spend atleast one night in Samarra so as to perform ziyarat and a'amals properly. Most people make a quick trip to Samarra lasting only a few hours which is most unfortunate.

Mausoleum of 10th and 11th Imams, Imam Ali al-Naqi and Imam Hasan al-Askari, peace be upon them

The main darih has four graves:

  • Grave of 10th Imam Ali al-Naqi, peace be upon him

  • Grave of 11th Imam Hasan al-Askari, peace be upon him

  • Grave of Sayyida Halima Khatoon [a] daughter of Imam Ali al-Naqi [a] and sister of Imam Hasan al-Askari [a]. Her narration of the birth of the 12th Imam [a] is reported extensively as she was a mid-wife to Sayyida Nargis Khatoon the mother of the 12 Imam [a]

  • Grave of Sayyida Nargis Khatoon [a], mother of the 12th Imam Al-Mahdi, peace be upon him

  • Cellar (sardab) of 12th Imam Al-Mahdi, peace be upon him - where he was last seen. Also called Maqam Ghaybat (i.e. the place of occultation)

  • Masjid Jamia

Historic sites

Mosque built during the time of Mutawakkil - at one time the largest mosque in the world.

BALAD

ENTER to visit the pictures gallery

Location

his place lies between Kadhmayn and Samarra. One can visit it on the way to Samarra or while returning to Kadhmayn.

  • Mausoleum of Muhammad ibn Imam Ali al-Naqi, peace be upon him.

  • Tomb of Hamza [a]
  • Tomb of Qasim b. Imam Musa al-Kadhim [a]
  • Tomb of Prophet Ayyub [a]
  • Tomb of Prophet Daniel [a]
  • Tomb of Prophet Dhul Kifl [a]. Known as "Chifl"
  • Maqam Sahib al-Zamaan [a]
BASRA

  • Masjid Ali, peace be upon him

________---________---________---________---________---________---________---________

Ziyarat - Iran

M A S H A D

Mausoleum of 8th Imam Ali b. Musa al-Rida, peace be upon him
Tomb of Khwaja Aba Salat Harvi
Tomb of Imamzada Sultan Ahmed [a]
Tomb of Sayyid Ahmed Kabir
Tomb of Shaykh Bahauddin Ameli
Tomb of Mohamed ibn Hasani Alhuri Ameli
Tomb of Abu Ali Hazal ibn Hasan Al-Tibrasi
Tomb of Khwaja Murad
Tomb of Khwaja Rabi'i

Q U M

Mausoleum of Fatima bint Musa [a]
Daughter of 7th Imam [a]. Well-known as Masooma Qum
Masjid Imam Hasan al-Askari, peace be upon him.
Near the mausoleum of Masooma Qum
Tomb of Aqa Burujardi (the marja before Ayatullah Mohsin al-Hakim)
Inside the Haram of Masooma Qum
Masjid Jamkaran
Built in 393 AH under orders of the 12th Imam [a]. This is outside Qum

T E H R A N

Mausoleum of Shah Abdul Azim [a]
Tomb of Abdul Qasim son of Imam Musa al-Kadhim [a] (7th Imam)
Tomb of Imamzada Musa [a]
Tomb of Imamzada Shah Tahir [a]
Koh-e-Bibi Shahrbanu [a]
Tomb of Shaykh Saduq "Baabawayh"
This is near the mausoleum of Shah Abdul Azim [a]. Shaykh Saduq was one of the greatest Shi'a Alims to have ever lived. He is said to have been born with the prayers of the 12th Imam Al-Mahdi, peace be upon him.

K A S H A N
& other historic places

Masjid Gowhar shad
Museum/Library in the Haram of Imam al-Rida, peace be upon him
Tomb of Nader Shah
Statue of Nader Shah
Tombs of Attar and Kamalul Mulk
Tomb of Omar Khayyam
Semnan Jameh mosque
Mahruq shrine
Aryamehr Park
Tomb of Ferdowsi
Statue of Ferdowsi
Tomb of Shahrokh Mirza Afshar
Khorasan "The Land of the Rising Sun".

Ziyarat - Turkey

ISTAMBUL

Qadam gah-e-Hazrat Mohammad (P.B.U.H)
Ring Of Hazrat Mohammad (P.B.U.H)
Letter of Hazrat Mohammd (P.B.U.H)
Sword of Hazrat Mohammad (P.B.U.H)
Some Articales of Hazrat Mohammad (P.B.U.H)
A box containing soil from tomb of Prophet Mohammad (P.B.U.H)
Teeth of Prophet Mohammad (P.B.U.H) kept in this box.
Sword of Prophet Mohammad (P.B.U.H)
Sword of Jafera -e- tayar
Sword of khalid bin walid
Golden case containg holy mattle of Prophet Mohammad (P.B.U.H)

Saturday, June 20, 2009

Duas

DUA AND ITs BENEFITS
.

DISEASES - SORROW - GRIEF

FEAR OF A SUDDEN PROBLEM OR DISASTER

DEBT (QARZ)

DISASTERS

DUA FOR ALL FEARS

FOR ALL NEEDS

SHAB-E-QADER NAWAFIL / WAZAEEF

SHAB-E-BARAAT IBADAT & WAZAEEF
WAZAEEF-E-SHABAAN

FAZILAT-E-DUE
QURBANI KI DUA

DUA FOR FASTING - SAHER & IFTAR

Wazaif



Avery special Dua Please enter

Asma ul Husna
The beautiful names of Allah
"God teaches us good but how can we see if we make ourselves blind? At the end of all shall we know how small is our accept state, but for God's Grace: Let us bow to his Will and His true guidence: Let us Praise Him and trust Him now and forever''.
129 Names and Attributes of Almighty Allah

Ya-Allaho [66]
If recited 66 times at the time of Asar (Afternoon prayer time) or at the time of setting sun, or in that last part of the night, prayer will be granted and legitimate desires will be fullfilled. For a very busy man it is permissible to recite 66 times. This is the self name of God. This name has been repeated 2,607times in the Quran. If recited 200 times on a Firday with ablution for any
legitimate desire it will be fullfiled by Almighty God.If this name is pasted on the wall in the house there will be blessings of Almighty Allah. If this name is recited 11,000 times
on pills of flour and those pills are thrown in the river or sea, difficulties of the person will be sloved by Almighty God. There are many merits of this name. Due to lack of space these
few have been written, If recited 1,000 times daily the person will become pious and wordly love will be vanished form the heart of the person and cognizance of Almighty God will be achieved Most of the ulema have recommended that this in one of the
Isme Azam i.e Great Name of ALmighty God.

Al-Ahado [Unique] [13]
If recited 1,000 times in solitude it will be felt that Angels are with the reciter. If recited 100 times it is useful for snake bite and the patient will be cured.

Al-Avvalo [Foremost] [Alfa] [37]
If recited this name before starting any job/work, it will be completed nicely with the blessings of Almighty God. If recited regularly a great deal people will be kind to the person, and will meet with departed and separated persons and reliatives in their dreams.

Al-Akhiro [Everlasting] [801]
If recited regularly there will be everlasting sucess in all works taken in hand. The person will be loved by all and respected in all aspects of life.

Al-Aliyyo [The Highest] [110]
If recited a great deal, the person will be respected and will be honoured by all and will be promoted in rank if recited regularly. If written name is kept on a person, one will become prosperous.

Al-Alimo [All knowing] [150]
If recited 10 times after every Wajib (obligatory) Prayer the person will be aware of secrets of nature. If recited a great deal the person will recognise Almighty God. If recited 21 times daily, the person will become a learned man, If this name is written on a piece of bread and eaten for 40 days the person will never have to starve.

AL-AZIZO[Predominant][117][AL-MIOZZO]
If recited 40 times every day the person will acquire great wealth. If recited 99 times it will be useful to gain the knowledge of alchemy. If recited unlimited number regularly the person will gain such spiritual powers that all will be afraid of him/her.

AL-Aadilo[EQUITABLE][105]
If recited regularly the person will do justice in all cases. Also secrets are revealed by reciting this name. If written on a piece of bread and eaten, the person wil have light in his/her heart. If recited regularly with unlimited number Almighty God will justify his/her cases amicably.

Al-A'fvo [All forgiver] [156]
For removing of sins and achieving blessings of Almighty God this name is very effective. This name can be recited at any time and at any number, specially reciting this name 70 times after every Wajib prayer is very effective.

Al-Akramo [The Gracious] [261]
This name is very effective for obtaining grandeur. It should be recited after every Wajib prayers and at the time of sleeping.If recited a for a great number of time at the time of sleeping angels will be detailed by Almighty God, who will ask forgiveness for the person throughout the night.

Al-Azimo [The Grand, The Magnificent] [1020]
Practice of this recitation of this Holy Name is beneficial for gaining respect with influential personatlities as well as for the attainment of an imposing and dominant personality. If recited regularly for any disease the patient will be cured.

Al-Ba'eedo [The Farthest] [92]
If recited regularly worldly passions and desires will be removed from the heart of the person and he will become pious.

Al-Basito [ Uncloser] [72]
If after reciting this Holy Name ten times daily at dawn with one's arms raised, one rubs hand on ones face he will for ever be free from asking anbody for anything. It is also recommended to be recited 72 times after Wajib Prayer, specially after morning prayer.

Al-Barro [The Good] [202]
This Holy Name should be regularly recited to gain inspiration to do good deeds, for removal of troubles and for the long life of children. Also it creates love of Almighty Allah. If recited 202 times on a child, the child will become fortunate and lucky one

AL- Bareeo [The Artificer][213]
If recited daily the body of the person will not be decayed in the grave. A barren woman should recite this Holy Name a great deal to have conception

Al-Baseero [All Seeing] [302]
If recited on Friday a great deal, the person will be specially blessed by Almighty Allah. If recited regularly it will be very beneficial for all ailments of eyes including night blindness. It is also recommended that 7 times recitation of this Name keeping hands on eyes will protect and increase eyesight. It will.cure eye sore.

Al- Baqi [The Eternal] [113]
If recited 113 times at any time of the day regularly the reciter will be prosperous, and all troubles will be removed and enemies will be humiliated and degraded.

Al-Badeeo [The Creator] [86]
This name will be useful for sucess in any endeavour, under taken by the individual. Regular recitation of this name and will make a person free from all worries. If recited daily 86 times for 14 days for any particular legitimate desire, Almighty Allah will fullfil the desire. If recited 1,000 times in one sitting for any particular legitimate desire/obect it will be achieved within a week.

Al-Baa'eso [The Raiser for Death] [573]
One should recite this Holy Name one hundred times when going to bed, then rub the hand on the chest, Allah will revitalise his heart, with divine knowledge. If recited 573 times at bed time the person will become wise. This name is also very useful for the improvement of an ill-tempered officer.

Al-Baatino [The Hidden] [62]
If recited regularly the secrets of the person will not be known to others and the mysteries will be known to the reciter. Recitation of this name creates self purification.

Ad-Dayyano [The Bestowerof Rewards] [65]
The practice of recitation of this Holy Name is beneficial for the development of religous virtues in oneself.

AL- Fattaho [The Opener][489]
If one recites this Holy Name 70 times after Morning Prayer keeping hand on the chest,the ALmighty Allah shall remove curtains from his mind[i.e. his perceptive qualities shall become developed].Also for every type of task the recitation of this name is beneficial. if recited 21 times after every Wajib Prayers.All worries will be removed.

Al-Fardo [Unique] [284]
Recitation of this Holy Name is beneficial for the develpoment of one's individuality and to become distingiushed in huge gathering.

Al FAATERO[Incision-Maker][290]
Almighty Allah makes incision in seeds and grows trees and plants [creator] Recitation of this Holy Name is beneficial for making difficult tasks easy.

Al-Faaliqo [The Splitter][211]
Almighty Allah splits the corn to make it grow and splits the darkness of the night to make dawn. Whoever has lost his way at sea or land should recite the Holy Name and he shall find his way.

Al-Ghaffaro [The Forgiver] [1281]
If recited 100 times after Juma Prayer, sins will be pardoned by Almighty Allah. In another tradition it is narrated that this name should be recited 1,281 times and all sins of the individual will be pardoned by Almighty Allah.

Al-Ghafooro [The Forgiver] [1285]
To keep any item secret one should recite it for 3 days 70 times daily on sand and throw it into a well. If written name is kept on a person by a sick person person suffering from fever, the person will be cured. If recited regularly 11 times after every Wajib prayers the person will be pardoned by Almighy Allah. If recited regularly a great deal the person will be saved form the temptations of the devil.

Al-Ghaniyo [The All Sufficing] [1060]
The benefits of this Holy Name are:-
To obtain wealth one should recite it twelve thousand times in one sitting. To become rich and independant 2 types of A'mal are prescribed.
(i) One should recite it ten thousand times per week for a period of 10 weeks and in the mean time he should refrain from delicious dishes.
(ii) One should recite "Al-Ghani-ool Moghni'' 10,000 times on a friday for ten consecutive Fridays and in the mean time one should refrain from eating any form of meat.
Regular recitation of this name makes the person prosperous. At time of copulation if recited, wife will love his husband.

Al-Haadi, Al-Haadiyo [The Guide] [20]
Recitation of this Holy Name increases knowledge. Regular recitation of this name without break a great deal will make the person the leader of a nation. Also the person will recognize Almighty Allah.

Al-Halimo [The Clement]
If any person recites it regurarly a great deal he/she will never be oppressed and subdued by any one. If this name is written with saffron and washed with water and with this water washed the apparatus of business, there will be great blessing of Almighty Allah.

Al-Hayool-Qayoom [The Ever-Living]
[The Self-Subsisting] [18 and 166-184]
If recited 18 times after every Wajib prayer, it will be effecitve for longevity, cure from sickness and cure from eye sore. If recited 58 times daily and innocent prisoner will be released. If recited regularly many times the person will pass away from this world with his faith intact. These two names are beneficial for this world and for the life hereafter. If the holy Name of Qayoom is engravd on the ring, the person wearing it on his/her finger will become famous.

Al-Hamido [All Praiseworthy] [62]
If recited many times the person will become a Philosopher without any doubt and his/her all affairs will be settled amicably. It is also beneficial for attaining long life, and becoming pious. If recited regularly a great deal by indecent speaker the person will become polite in his/her talk.

Al-Hafeezo [The Preserver] [998]
If recited 1039 times, the person will not be afraid of and will not be harmed by any creature of Allah. He will be saved from all sorts of accidents including drowning. It is very useful for weak hearted person. If recited regularly the person will become courageous and brave. If recited regularly by sick person or recited for sick person 40 times daily for 26 days the person will be cured. If written name is kept on the person he/she will be saved in all respect from all creatures of Allah. It is recommended by many Ulema to recite this name 998 times for removing fear and for success against enemies.

Al-Hafizo [The Preserver]
If recited 70 times the person will be saved from the tyranny of tyrants. If recited 26 times daily regularly the person will be saved from all sorts of calamaties.

Al-Haqqo [The Truth] [108]
If recited after every Wajib prayer, the sustenance of the person will be increased. If recited regularly a great deal the person will recover his/her money/property illegally possessed by any one. If written on a square paper, kept on the palm of hand lifted towards sky, the person will execute for all his/her important expeditiously

Al-Haseebo [The Reckoner] [The Sufficent] [80]
If recited 70 times every day for 7 weeks staring frm Thursday all his work will be completed nicely and all legitimate desires will by fullfiled. Also the person will get rid of all fears and troubles. If any one has to clear his account before any individual or authority he/she should recite the Holy Name 80 times before sunrise the person will be all clear.

Al-Hakimo [The Judge of All] [78]
If this name is written with saffron washed with water and that water sprinkled in the field, there will be great produciton. If recited regularly a great deal, the person will not die an accidental death. If recited after Night Prayer (Namaaz Tahajud)78 times daily the person will have special knowledge from Almighty Allah. To become aware of the things unknown and for success in every endeavour this holy name should be recited a great deal.

Al- Jabbaro [The All Compelling] [206]
If recited 21 times daily, the person will be saved from tyranny. If recited 206 times in the morning and evening the person will not be harmed by any creature of Almighty. If recited regularly many times, the enemies of the person will be desroyed.

Al-Jaleelo [The Magnificent] [73]
The recitation of this Holy Name is very beneficial to obtain grandeur orestige and big positions. If written with saffron and musk and kept on person the person will become honourable. It is recommended to recite 10 times daily. If recited a great deal regularly daily, one will gain respect in the eyes of people.

Al-Jamilo [The Beautifull] [83]
If recited many times regularly the person will have spiritual light on his face, will become pious and his/her heart will be clear from all dirty thoughts.

Al-Jawado [The Generous] [14]
The recitation of this Holy Name is beneficial to develop the qualities of charity and goodness. If recited a great deal of Thursday sustenance will be increased.

Al-Jaame'o [The Gatherer] [114]
If recited 114 times lost thing will be recovered. If recited 11 tiems daily after WAjib prayer the person will have no calamities and worries.

Al-Khabiro [He Who is Aware] [812]
This Holy Name is beneficial to become aware of unknown things. If recited 21 times at bed daily the person will come to know about his or her object in the dream.If recited 812 times for one week the person will come to know how to achive his/her desire /object .The recitation of this name is a sort of Istekhara which is known in the dream to a person as to do a thing or not and if to do how it should be done and its way out with its result.This name should be recited with ablution.

Al-Khaaleso [The Glorious] [721]
One should recite this holy name 721 times to be happy, after death in the grave .One should practice its recitation to maintain ones faith intact.

Al-Khaaliqo [The Creator] [731]
If recited 731 times for one week the person will be saved from all calamities of the earth and heaven.If recited regularly for a great number of times daily the person ,if desired ,will be hidden from the sight of the people .Also its recitation makes the person clean hearted.

Al-Kabiro [The Great] [232]
The recitation of this holy name is beneficial to achieve respect and grandeur.If recited 232 for any legitimate desire, it will be fulfilled by almighty Allah.If it is recited on a burnt place of man it will be cured.If recited a great deal ,the person will recognise All mighty.If recited both by husband and wife both will lead a very happy life.

Al-Karimo [The Bountifull] [270]
If recited on bed,on falling asleep,Allah will apoint Angels who will pray for him and tell the reciter that Allah has made him free from fear.Daily recitation of this holy name will increase ones respect and wealth and the person will become humble natured .It is recommended that if recited 21 times daily after wajib prayers,it will be very effective to secure honour,dignity and prosperity.

Al-Kaafeeo [The Sufficient] [111]
He is sufficent to remove all kinds of troubles and sufficient to bestow unlimited graces so that there might never arise a necessity to ask anybody for something. This Holy Name should be recited constantly to repel an enemy.

Al-Kaashefo [The Opener] [401]
One should recite "Ya Kaashefo Zurre Yaqooba"repeatedly many times daily to remove grief,anxiety,poverty and diseases.

Al-Khafizo [The Abaser] [1481]
This name may be recited 1481 times for any legitimate desire.Regular recitation of this name will humiliate one's enemies.It has also been narrated by ulema that enemies cannot harm if recited against them.

Al-Latifo [The Gracious One] [129]
If recited,to be relieved of difficulties,it is effective.If a poor or sick person offers two rakaat prayers and then recites this holy name his poverty or sickness will be removed by Almighty.The person will never be careless if recited regulary.It is recommended that if this name is recited 129 times on every monday his/her all legitimate desires will be fulfilled by Almighty Allah and the person will not be put in any trial by the Almighty.

Al-Maliko [The King of Kings] [90]
One should recite this holy name 64 times daily and its benefits are permanence of wealth,greatness ,and Kingdom and also for the mastery over subordinates.If recited 90 times daily the person will become contented and independent.

Al-Momino [The Faithfull] [136] [The Bestower of Proctection]
If recited 136 times,the person will be saved from the wickedness of wicked persons and jinns and will be in the proctection of Almighty Allah .It is also effective as a safegaurd against any fear from any enemy or accident.

Al-Mohaimeno [The Help in Peril] [145]
If recited 145 times daily the person will become pious,clear hearted and straight forward.It is also effective for rain.If recited after every wajib prayers all difficulties will be solved by Almighty and Angels will be detailed to save the person from all sorts of accidents .Should be recited 125 times for the purification of mind and body.

Al-Matakabbero [The Majestic] [ 662]
If recited 14 times at sleeping time, the person will be saved from nocturnal emmision.If this holy name is recited in front of an oppressor or a tyrant,he(the oppressor etc)will be dishonoured at the spot.It is also effective for gaining dignity .If recited 662 times in the first nignt of a persons marriage the wife will give birth to a son.

Al-Mosavviro [The Fashioner] [306]
If this holy name is recited at the particular time the child born will be handsome and good.A woman who oberves fasts for 7 days,and each day ,writes this name with saffron and at the time of writing this name also recites this name 13 times and wash it with water and drink at breakfast,will be bestowed with a son. It is also narrated that if a barren woman does this practice she will give birth to a child. To let down enemies this name should be recited 9 times.

Al-Mo'izzo [The Honourer] [117]
If recited regularly for a great number of times the person will get great honour from public and every one will be afraid of him/her.

Al-Mozilo [The Leader Astray] [771]
If recited 770 times and prayed to Almighty Allah for repayament of debt, the debtor will make payment quickly to creditor.

Al-Moqeeto [The Maintainer] [881]
If recited more and more it results in increase in one's sustenance

Al-Mojeebo [The Hearer of Prayer] [55]
If recited this name before beseeching to Almighty Allah, the request will be achieved by Him. If recited 55 times for headache it will be cured.

Al - Majeedo [The All Gracious] [57]
This name will cure leprosy. After keeping fast on 13th, 14th and 15th of any lunar month and after breakfast recite this name 1,000 times the person will be cured from this disease. Its recitation is also useful for long life. Every kind of grief shall be removed by reciting of this Holy Name,many times..

Al-Mateeno [The Firm] [551]
If recited at the time of copulation, the child so born will be pious and virtous.

Al- Mohsebo [The Accountant] [148]
If recited for the safety from an enemy, the reciter will not be harmed in any way. If recited 148 times regularly all the creatures of Almighty Allah will be subjected to the person.

Al-Mobdeo [The Beginner] [56]
If recited 56 times on the stomach of a pregnant woman, the child will remain safe and there will be no abortion.

Al-Mo'eedo [The Resotrer] [134]
If recited 134 times the person will gain memory and if recited a great deal the person will be saved on the day of judgement from the chastiment of Allah.

Al-Mohyio [The Quickner] [58]
If there is any fear of imprisonment in any siuit case, this Holy Name may be recited and the person will be set free successfully in the case.

Al-Momeeto [The Slayer] [41]
The recitation of this Holy Name is very useful for extravagant. If recited 490 times on an enchanted person, her will be cured. If it is recited regularly, the person will be protected from enchantment.

Al-Moqtadiro [The All-Powerful] [744]
If recited 15 times daily in the morning on waking up, and without speaking to any body, the legitimate desire of the person will be fullfiled by Almighty.If recited many times daily the person will get the position on a martyr.

Al-Moqaddimo [The Forewarner] [184]
If recited on water or syrup, and that water/syrup is given to any body, he she will love the reciter. If recited on water or syrup and given to someone, the person will start the reciter.

Al-Moot'ali [The One above Reproach] [551]
If recited 551 times daily the person wil get rank in soverign if recited reglarly the person will becomee a dignified awe inspiring and commanding personality.

Al-Moontaqimo [The Avenger] [631]
If the person is week and cannot take revenge from the enemy the person may recite thsi Holy Name and blow towards the enemy. Almighty Allah will take revenge on behalf of the reciter, If recited this Holy Name for a nukber of times regulalry, the person will be saved from the sins miraculously, and will never be harmed by any of his/her enemies.

Malekal Moolke [King of Kings] [212]
If recited daily regularly a great deal the person will become carefree, independant and without any want. The person will be prosperous within a short period. It is recomended by many Ulema (learned Persons) that thisname may be recited after every Wajib prayers and it is better if the Quranic Verse is recited.

Al-Moqsito [The Equitable] [209]
If recited regularly after every Wajib prayer, there will be no ttmptations of the devil during Prayer (Namaz).

Al-Moghni [The Sufficer] [1100]
If recited 1,000 times on Fridays without taking meat, milk, butter, Ghees, Eggs and fish in food, the person will become prosperous, Insha Allah. If recited at the time of copulation, wife will love her husband. It is recomended that this name may be recited 70 times after Wajib Prayer.

Al-Moa'tee [The Provider] [129]
If recited 129 times for any particular legitimate desire/object it will be fullfied by Alnmighty Allah. If recited as follwoing a great deal daily, regularly, the person will become and independant from asking/begging anything from any person i.e he will bever have any need to be from any body.
''YA MO'TEE AS SAA'ELEENA"

Al-Maneo [The Withholder] [161]
If recited at the time of sleep a great number of times the debt of the person will be paid within due course. If rrecited for any particular legitimate desire 161 times after any Wajib Prayers the desire will be fullfiled by Almighty Allah.

Al-Mannano [The Great Benefactor] [150]
If this name is recited off and on to be fearless and to obtain great rewards from Almighty , the same will be given to the reciter.

Al-Moheeto [The Guardian] [67]
To increase one's knowledge and to overpower anything this Holy Name should be recited whenever required. If recited many times regularly Almighty Allah will be the guardian of the reciter.

Al-Mobeeno [The Manifest] [48]
The recitation of this Holy name is beneficial to create bonds of love.

Al-Majido [The High] [48]
If this name is recited in privacy a great deal regularly the person will become clean hearted and will ahve the light from heaven in his/heart. If this name is written with saffron and after washing with water is given to any one to drink it love will be created in the heart of the person drinking it.

Al-Mon'imo [The Liberal] [200]
If reciteed often the person will become prosperous soon.

An-Na'eemo [All Blessing] [170]
This Holy name is recited for thanksgiving to Almighty Allah, who has been blessing, at every moment. his creatures. This name is recomemded to be recited early in the morning before morning prayers and after night prayer (Namaz Isha). If this name is recited many times regularly, the person will be blessed by Almighty Allah and unlimited wealth will be given to the person and to hsi progeny upto seven generations.

Al-Nafe'o [The Propitious] [201]
If this Holy Name is recited many times regularly in the monthe of Rajab, secret of heavenly knowledge will be revealed to the person by Almighty Allah.

An-Nooro [The Light] [256]
The practice of the recitation of this Holy Name is beneficial for becoming aware of the secrets as well as to male one's conscience clean. If recited regularly after Wajib prayer, the person will get a light in his/her heart be Almighty Allah.

Al-Qooddooso [The Holy One] [170]
Thsi Holy Name should be recited 170 times on every Friday, this will purify one of inner self and the person will become pious.

Al-Qahharo [The Dominant] [306]
If recited as many times as possible and worldly love will be vanished from the heart of the person. If the undermentioned be recited in the last 3 days of the lunar month when the moon is not visible with the follwoign doa Ya Qahoro, Ya Qahharo, Ya Zal Bat-Shish Shadeede Antal Lazi La Yaataqo Inteqamohoo, the enemies will be destroyed.

Al-Qabizo -[The Closer] [903]
If written this name along with Ya Hafeezo on a piece of bread and eaten regularly for forty days the person will not suffer from pangs of hunger. If recited 11 tiems for enemy, the enemy will be subdued.

Al-Qaw [The Almighty] [116]
This Holy Name helps at the time of fear. If recited 116 times the person will become lion hearted and courageous. The recitation of this Holy name is beneficial to remove weakness and to gain strength. He who has a powerful enemy to be reckoned with, should make one thousand pills of flour and recite the Holy Name one on each pills and feed the birds: he shall be free form any potential danger from the enemy.

Al-Qazi [The Judge and Fullfiler of Wishes] [911]
AL-QAZI-OOL HAAJAATE. The practice of reciting AL-QAZI-OOL-HAAJAATE is very effective for the satisfaction of one's legitimate desires.

Al-Qayyoom [The Self Subsisting] [166]
If recited much the mind will be purified and if one gets''HAYYOOL QAYYOOM'' engraved on the stone of his/her ring he shall get eternal respect. If recited at the time of sleeping the person will make the person prosperous.

Al-Qadiro [Provodence] [305]
If recited a great deal with ablution, the person will be succesful over his enemies, and it will also strengthen the heart of the person. If recited on the last Wednesday of munar month for lethat enemy, the enemy will be repulsed regular recitation of this Holy Name will the person dynamic.
Al-Qadeemo [Eternal] [154]
The recitation of thsi Holy Name is very beneficial to ontain longevity.

Al-Qareebo [The Near] [312]
He is Near to the faithfuls to fulfill their legitimate wishes. One should recite this Holy Name fifty five times to be safe from nay form of evil.

Ar-Rahmano [The Merciful] [298]
If recited 100 times after every Wajib prayer, Almighty Allah will be very merciful to the indivudual and also he/she will regain memory and will be cured from firgetfulness. If it is recited regularly the cruel hearted person will become merciful.

Ar-Raheemo [The Compassionate] [258]
If recited 100 tiems in a day, the person will become compassionate. If any one has got any difficult task or the person will achieve the particular object for which recited:-
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Ya Allaho, Ya Rahmano, Ya Raheemo:
These above names of Almighty will be recited in such a way as if the person is calling Almighty Allah. At the time of sunset one should prostrate (Sajda) and implore the Almighty. If this name is recited 313 times the person will become free from all sorts of cares and desires.
If this name is written with saffron and washed with water and and with this water a tree is irrigated there will be more production.

Ar-Razzaqo [The Provider] [308]
If recited 11 times after Wajib Prayer, the person will have never to worry about his/her sustanence. If recited regularly a great deal, the sustenance will be increased by Almighty Allah. Before morning Prayer if this name is recited 10 times on each corner of the house, starting from Qibla side, there will be abundance of sustanence.

Ar-raqeebo [The Watchful] [312]
If recited 7 times on any movable or immovable proerty or one family members, they will be protected by Almighty Allah and will not be destroyed. This name is also effective for achieving peace of mind and the person will become careful on his/her affairs. If recited on any eatable oil and that oil is applied on boil, it will be cured Insha Allah. If anything is lost this Holy Name is recited 312 times, the lost thing will be recovered Insah Allah.

Ar-Ra'oofo [The Ever Indulgent] [292]
If recited regularly a great deal, hard hearted person will become merciful. If recited for any tyrant person, the person will be dishonoured very soon particularly the following 3 names of Allah if recited for a tyrant will be very effective.
Ya HAleemo, Ya Ra'oofo, Ya Mannano.

Ar-Rafio [The Exalter] [351]
If recited 100 times aafter Zohr Orayer (Namaz Zohr) the person will be prompted in rank and dignity. If recited 92 times the person will be saved from tyrants. If recited 9 tiems dauly after Wajib Prayers tge person will be honoured by all.

Ar-Rasheedo [The Unerring] [514]
One who practices the recitation of this holyName will never go astray from faith. If recited in between Maghrib and Ishaa Prayer for 514 times legitimate desire will be fullfiled.

Ar-Rabbo [The Preserver] [202]
It is said by certain group of Ulema (learned men) thta this Isme'Azam. If recited regularly in any number, Almighty Allah will save his/her children. There are 12 meanings of this Holy Name of Almighty Allah. It will be also useful for fulfilment of legitimate desires.

As-Salaamo [The Peace] [131]
If recited daily many times the person will become a learned one . If recited by a sick person on his head 100 times, the sick person will be cured.
I fht efollowing verse of Surae Yaseen Chapter 36 is recited 136times on Tasbeehe Khake Shifahanging ont he head of a sick person, the sick person will Insah Allah will be cured. This should be done at least 3 days.
"SALAMOON QAVLUM MIR RABBIR RAHIM''

As-Samio [The All Hearing] [180]
If recited much, legitimate desires will be accepted. If written with saffron and musk on a china plate and washed with Rose Oil, will be beneficial for ear disease and earache. If recited 9 times after every Wajib prayer for a legitimate desire/request to Almighty Allah, the same may be accepted. If recited unlimited number of timesregularly without fail the person will become one whose legitimate desires may be granted by Almighty Allah.

Ash-Shahido [The Witness] [319]
If any persn or any thing is lost, this name should be written on 4 corners of a piece of paper. In the middle of the paper the name of the person or thing which is lost should be written. then at midnight take the paper in hand and recite this name 70 times at every corner of the paper, the thing or person will be found Insha Allah. If recited on disobedient children, they will become obedient. If recited on water and that water is given to drink yo a sick person, he/she will be cured.

As-Samado [The Lord] [80]
If recited regularly one will be sustained properly by Almighty Allah and will never suffer starvation. If recited 7 times, stomach pain will be cured. If recited 134 times daily, the person will be care free from all and will have no need of anyone except Almighty Allah.

As-Soobbooho [The Holy] [76]
If this name is written on a bread after Juma prayer and eaten by any person, he/she will become pious, and will achieve the nature of Angels.

As-Saneo [Creator] [211]
If recited at the time of manufacturing any item it will be completed very nicely. It is very useful for skilled labour.

As-Shakooro [Bestower of Rewards to Thankfuls] [526]
Thsi Holy Name should be recited on water for 40 times and eyes should be washed with this waterto cure eyes troubles and night blindness. If recited a great deal daily the person will be sucesfull on the day of Judgement. It is also for Pthisis.

As-Sabooro [The Patient] [298]
If recited after morning prayer it will be very beneficial. If recited 1,000 times at the time of any worry or shock. the person will get patience.

As-Sattaro [The Hider] [661]
Defects and sins of a person will be concealed by Almighty Allah recited regularly many times.

Ash-Shaafi [The Healer] [391]
If recited 391 times on a patient, he shall recover. Recitation of this Holy Name is beneficial for curing all the external as well and internal diseases. If recited on food, the food will become harmless. It should be recited daily.

AT-Tawwabo [The Relenting] [406]
Its recitation is beneficial for being inspired for repentence as well as to remain free from the commitment of sins.If recited regularly the person will never be sorry.If recited a great deal,repentence will be accepted.If recited 11 times for a tyrant person,he/she will be saved from his tyrany.

At-Ta'atto [The Equitable] [209]
If recited unlimited times regularly the individual will have no worries and if there are worries already these will be removed by Almighty God.

Al-Vitro [The one Peerless] [606]
(One without an Associate)To keep oneself secluded from people his name should be recited many times.

Al-Valiyo [The Nearest Friend] [46]
Recitation of this Holy Name is benificial for devoloping friendship with people.If recited 46 times at the times of sleep,keeping any view/object in mind,the same will be defined in the dream just like Istekhara.For all difficulties this Holy Name should be recited 46 times on the night of Friday.

Al-Vakeelo [The Gaurdian] [66]
he name of Allah and Vakeel have the same numerical value i.e.66.After every wajib prayers after reciting Tasbeeh Fatima Zahra(A.S.) These two Holy Names should be recited 66 times each with Durood in the begining and the end.This is very beneficial and effective for all purposes particularly for protection from unforseen calamities and accidents.This Holy Name is recited to be safe from enemies,burning and drowning.If recited a great deal the person will be saved from all sorts of sins.If this Holy Name is written with saffron and kept on person,the person will be saved from all sorts of accidents and particullarly from drowning and burning.This name suffices all purposes,and Allmighty God will stand security for all his/her affairs and litigation.T

Al- Wafiyo [The Fullfiler of Promises] [97]
It is beneficial to practise of this Holy Name so that one can be able to keep the given promises.

Al-Walio [The All Governing] [47]
If this Holy Name is recited many times the person will have good progeny and may be bestowed with the kingdom or estate by Almighty Allah.

Al-Wahhabo [The Bestower] [14]
Recitation of this Holy Name is very beneficial to obtain repeated bounties. If one recited this Holy name 14 times in prostration (Sajda) God will make him rich. If one recited this Holy Name one hundred times at the last portion of the night with his hands raised recitation of this name many times maked the person prosperousaas well as popular in the public.

Al-Wase'o [The All-Comprehending] [137]
One should practise recitation of this Holy Name to increase one's sustenance. If recited 11 times on a scorpion bite it will be cured. If recited a great deal the person will become mild and gentle.
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Al-Wareso [The Inheritor] [707]
The recitation of this Holy Name should be practised for longevity as well as safe living of one's children. If recited 1,000 times Almighty Allah will keep the person on the righteous path. If recited regularly many times the person will be given saftey by Almighty Allah. By the recitation of this Holy Name all difficulties are removed by Almighty Allah.
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Al-Wahido [The One] [19]
The repeated recitation of this Name is beneficial for love and in journeys. If recited on food and that food is eaten the person will get light in his/her heart.
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Al-Wajido [The All-Perceiving] [14]
If recited regularly a great deal the person will have luminious and resplendant heart.
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Az-Zarro [The Harmful] [1001]
If it is recited on a field of agriculture or farm, there will be abundance of crop. If written on a paper with saffrom, washed with water,and any feild ,farm or fruitless tree is irrigated with this water,the same result as above will be achived.If recited 1001 times in the night of Friday, the person will be saved from all calamities.If recited regularly many times it will be benificial for all purposes and legitimate desires.
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Az-Zahiro [The Manifest] [1106]
If recited a great number of times for knowing a secret object it will be very effective and will be known to the person in a dream or in any other way. If recited on antimony and used in eyes,the person will be loved by all.If recited after morning prayer daily the person will recive light and knowledge from Almighty God.
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Ya-Zool-Jalale Val Ikram [The Lord of Splendid Power] [1100]
It has been recomended by several Ulema that this Holy Name is (Isme Azam) the Great Name of Almighty God.If recited regularly a great deal, the person will be honoured by all.

Followers