35 And they say: "We are more in wealth and in children, and we are not going to be punished."
36 Say (O Muhammad SAW): "Verily, my Lord enlarges and restricts the provision to whom He pleases, but most men know not."
37 And it is not your wealth, nor your children that bring you nearer to Us (i.e. pleases Allah), but only he (will please Us) who believes (in the Islamic Monotheism), and does righteous deeds; as for such, there will be twofold reward for what they did, and they will reside in the high dwellings (Paradise) in peace and security.
38 And those who strive against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), to frustrate them, will be brought to the torment.
39 Say: "Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allahs Cause), He will replace it. And He is the Best of providers."
40 And (remember) the Day when He will gather them all together, and then will say to the angels: "Was it you that these people used to worship?"
41 They (angels) will say: "Glorified be You! You are our Walee (Lord) instead of them. Nay, but they used to worship the jinns; most of them were believers in them."
42 So Today (i.e. the Day of Resurrection), none of you can profit or harm one another. And We shall say to those who did wrong (i.e. worshipped others (like angels, jinns, prophets, saints, righteous persons, etc.) along with Allah): "Taste the torment of the Fire which you used to belie.
43 And when Our Clear Verses are recited to them, they say: "This (Muhammad SAW) is naught but a man who wishes to hinder you from that which your fathers used to worship." And they say: "This is nothing but an invented lie." And those who disbelieve say of the truth when it has come to them (i.e. Prophet Muhammad SAW when Allah sent him as a Messenger with proofs, evidences, verses, lessons, signs, etc.): "This is nothing but evident magic!"
44 And We had not given them Scriptures which they could study, nor sent to them before you (O Muhammad SAW) any warner (Messenger).
45 And those before them belied; these have not received one tenth (1/10th) of what We had granted to those (of old), yet they belied My Messengers, then how (terrible) was My denial (punishment)!
46 Say (to them O Muhammad SAW): "I exhort you on one (thing) only: that you stand up for Allahs sake in pairs and singly, and reflect (within yourselves the life history of the Prophet SAW): there is no madness in your companion (Muhammad SAW), he is only a warner to you in face of a severe torment."
47 Say (O Muhammad SAW): "Whatever wage I might have asked of you is yours. My wage is from Allah only. and He is Witness over all things."
48 Say (O Muhammad SAW): "Verily! My Lord sends down Inspiration and makes apparent the truth (i.e. this Revelation that had come to me), the AllKnower of the Ghaib (unseen).
49 Say (O Muhammad SAW): "The truth (the Quran and Allahs Inspiration) has come, and AlBatil (falsehood - Iblees (Satan)) can neither create anything nor resurrect (anything)."
50 Say: "If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Inspiration of my Lord to me. Truly, He is AllHearer, Ever Near (to all things)."
51 And if you could but see, when they will be terrified with no escape (for them), and they will be seized from a near place.
52 And they will say (in the Hereafter): "We do believe (now);" but how could they receive (Faith and the acceptance of their repentance by Allah) from a place so far off (i.e. to return to the worldly life again).
53 Indeed they did disbelieve (in the Oneness of Allah, Islam, the Quran and Muhammad SAW) before (in this world), and they (used to) conjecture about the unseen (i.e. the Hereafter, Hell, Paradise, Resurrection and the Promise of Allah, etc. (by saying) all that is untrue), from a far place.
54 And a barrier will be set between them and that which they desire (i.e. At-Taubah (turning to Allah in repentance) and the accepting of Faith etc.), as was done in the past with the people of their kind. Verily, they have been in grave doubt.
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